In figures such as Vivekananda and Radhakrishnan we witness Vedanta traveling to the West, where it nourished the spiritual hunger of Europeans and Americans in the early decades of the twentieth century.
The seers see the supreme in the self, and not the images. His Indian Philosophy Vol. If the page can be expanded into an encyclopedic article, rather than a list of quotations, please do so and remove this message. Nor would it be possible to find a more excellent example of a living "bridge" between the East and the West than Professor Radhakrishnan.
Orientalism and Post-colonialism Colonialism left deep traces in the hearts and minds of the Indian people, influencing the way they understood and represented themselves. The worshippers of the absolute are of the highest rank; second to them are the worshippers of the personal God; then come the worshippers of the incarnations of Rama, Krishna, Buddha; below them are those who worship deities, ancestors, and sages, and lowest of all are the worshippers of petty forces and spirits.
According to Sucheta Mazumdar and Vasant Kaiwar, The deities of some men are in water i. Radhakrishnan filed counter case for defamation of character demanding Rs from Sinha.
When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts. Their utterances are not based on transitory vision but on a continuous experience of resident life and power.
Sin becomes disobedience to authority not violation of integrity. Religious Experience Classification of religions[ edit ] For Radhakrishnan, theology and creeds are intellectual formulations, and symbols of religious experience or "religious intuitions".
They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Religions, too, rely not so much on individual experiences or on innate feelings — like a sensus numinosus Rudolf Otto — but rather on behavioral patterns acquired and learned in childhood.
Indian nationalist leaders continued to operate within the categorical field generated by politicized religion [ The man of action finds his God in fire, the man of feeling in the heart, and the feeble minded in the idol, but the strong in spirit find God everywhere". The Vedanta is not a religion, but religion itself in its most universal and deepest significance.
He stated that Western philosophers, despite all claims to objectivitywere influenced by theological influences of their own culture. He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing.
Perennial philosophy According to Radhakrishnan, there is not only an underlying "divine unity"  from the seers of the Upanishads up to modern Hindus like Tagore and Gandhi,  but also "an essential commonality between philosophical and religious traditions from widely disparate cultures.
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He studied Sanskrit and Hindi also; and had a good deal of interest in the traditional languages of India. Essays on Radhakrishnan cast off much that was corrupt and abhorrent.
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